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Pope
Benedict XVI - General Audiences |
General
Audience
On Christmas: Where Everything Began
"May the Christ Child Find All of Us Spiritually Prepared"
H.H. Benedict XVI
December 22, 2010
www.zenit.org
Dear Brothers and Sisters,
With this last audience before the Christmas celebrations, tremulous and
full of astonishment, we approach the "place" where everything began for
us and for our salvation, where everything found its fulfillment, where
the hopes of the world and of the human heart met and interlaced with
the presence of God.
We can already have a foretaste of the joy awakened by the little light
that is perceived, which from the grotto of Bethlehem begins to radiate
in the world. In the Advent journey, which the liturgy has invited us to
live, we have been prepared to receive readily and gratefully the great
event of the coming of the Savior, to contemplate in wonder his entrance
in the world.
Joyful hope, characteristic of the days that precede Holy Christmas, is
certainly the essential attitude of the Christian who desires to live
fruitfully the renewed encounter with him who comes to dwell in our
midst: Christ Jesus, the Son of God made man. We find this disposition
of the heart again, and make it our own, in those who first welcomed the
coming of the Messiah: Zachariah and Elizabeth, the shepherds, the
simple folk, and especially Mary and Joseph, who themselves felt the
tremor, but above all the joy over the mystery of this birth.
The whole of the Old Testament is one great promise, which would be
realized with the coming of a powerful Savior. The book of the Prophet
Isaiah is a particular witness of this, as it speaks to us of the
sufferings of history and of the whole of creation for a redemption
destined to give back new energies and a new orientation to the whole
world. Thus, next to the expectation of the personalities of sacred
Scripture, our hope also finds space and meaning through the centuries,
a hope which we are experiencing these days and which keeps us going
during the whole of our life's journey. In fact, the whole of human
existence is animated by this profound sentiment, by the desire that
what is most true, most beautiful and greatest, which we have perceived
and intuited with our mind and heart, can come to meet us and become
concrete before our eyes and raise us again.
"Behold, the omnipotent Lord is coming: He will be called Emmanuel,
'God-with-us'" (Entrance Antiphon, Holy Mass of Dec. 21). During these
days, we repeat these words often. In the time of the liturgy, which
again actualizes the Mystery, he who is coming to save us from sin and
death is already at the door, he who, after Adam's and Eve's
disobedience, embraces us again and opens to us access to true life.
St. Irenaeus explains it in his treatise "Against the Heresies," when he
states: "The Son of God himself descended 'in the likeness of sinful
flesh' (Romans 8:3) to condemn sin and, after having condemned it,
exclude it completely from the human race. He called man to likeness
with himself, he made him imitator of God, he set him on the path
indicated by the Father so that he could see God, and give him as gift
to the Father himself" (III, 20, 2-3).
We see some of St. Irenaeus' favorite ideas, that God with the Child
Jesus calls us to likeness with himself. We see how God is, and are thus
reminded that we should be like God. That we must imitate him. God has
given himself, God has given himself into our hands. We must imitate
God. And finally, the idea that in this way we can see God. A central
idea of St. Irenaeus: Man does not see God, he cannot see him, and so he
is in darkness about the truth of himself. However man, who cannot see
God, can see Jesus, and so he sees God, and begins to see the truth and
thus begins to live.
Hence the Savior comes to reduce to impotence the work of evil and all
that which can still keep us away from God, to restore to us the ancient
splendor and primitive paternity. With his coming among us, he indicates
to us and also assigns to us a task: precisely that we be like him and
that we tend toward true life, to come to the vision of God in the face
of Christ. St. Irenaeus affirms again: "The Word of God made his
dwelling among men and made himself Son of man, to accustom man to
understand God and to accustom God to dwell in man according to the will
of the Father. That is why God gave us as 'sign' of our salvation him
who, born of the Virgin, is the Emmanuel" (ibid.). Here also there is a
very beautiful central idea of St. Irenaeus: We must accustom ourselves
to perceive God. God is generally distant from our lives, from our
ideas, from our action. He has come to us and we must accustom ourselves
to be with God. And, audaciously, Irenaeus dares to say that God must
also accustom himself to be with us and in us. And that God perhaps
should accompany us at Christmas, accustom ourselves to God, as God must
accustom himself to us, to our poverty and frailty. Hence, the coming of
the Lord can have no objective other than to teach us to see and love
events, the world, and everything that surrounds us with the very eyes
of God. The Word-become-a-child helps us to understand God's way of
acting, so that we will be capable of allowing ourselves to be
transformed increasingly by his goodness and his infinite mercy.
In the night of the world, we must let ourselves be amazed and illumined
by this act of God, which is totally unexpected: God becomes a Child. We
must let ourselves be amazed, illumined by the Star that inundated the
universe with joy. May the Child Jesus, in coming to us, not find us
unprepared, busy only in making the exterior reality more beautiful and
attractive. May the care we give to making our streets and homes more
resplendent impel us even more to predispose our soul to encounter him
who will come to visit us. Let us purify our conscience and our life of
what is contrary to this coming: thoughts, words, attitudes and deeds --
impelling us to do good and to contribute to bring about in our world
peace and justice for every man and thus walk toward our encounter with
the Lord.
A characteristic sign of Christmastide is the nativity scene. Also in
St. Peter's Square, in keeping with custom, it is almost ready and
appears ideally over Rome and over the whole world, representing the
beauty of the Mystery of God who became man and dwelt among us (cf. John
1:14). The crib is an expression of our expectation that God will come
close to us, that Jesus will come close to us, but also thanksgiving for
him who decided to share our human condition, in poverty and simplicity.
I am happy because the tradition of preparing the crib in homes, in
workplaces, in meeting places, remains alive and is even being
rediscovered. May this genuine witness of Christian faith be able to
offer also today for all men of good will an eloquent icon of the
infinite love of the Father for us all. May the hearts of children and
adults still be able to be amazed before him.
Dear brothers and sisters, may the Virgin Mary and St. Joseph help us to
live the Mystery of Christmas with renewed gratitude to the Lord. In the
midst of the frenetic activity of our days, may this time give us some
calm and joy and enable us to touch with our hand the goodness of our
God, who became a Child to save us and to give new encouragement and
light on our journey. This is my wish for a holy and happy Christmas: I
address it affectionately to all of you here present, to your families,
in particular to the sick and the suffering, as well as to your
communities and your loved ones.
[Translation by ZENIT]
[The Holy Father then greeted pilgrims in several languages. In English,
he said:]
In these last days before Christmas, the Church invites us to
contemplate the mystery of Christ's Birth and to receive the gift of his
presence, which is the fulfillment of humanity's deepest hopes and
expectations. We share in the quiet joy which filled the hearts of Mary
and Joseph, and all those who first welcomed the promised Savior, who is
Emmanuel, God-with-us. By taking our flesh, the Lord saved us from the
sin of our first parents; now he bids us to become like him, to see the
world through his eyes and to let our hearts be transformed by his
infinite goodness and mercy. This Christmas, may the Christ Child find
all of us spiritually prepared for his coming. The traditional Christmas
crib, which families prepare in these days, is an eloquent sign of our
expectation of the Lord who comes. May the wonderment that the crib
evokes in children and adults alike bring us closer to the mystery of
God's love revealed in the incarnation of his beloved Son. Let us ask
the Virgin Mary and Saint Joseph to help us contemplate this great
mystery with renewed joy and gratitude.
I offer a warm welcome to the English-speaking pilgrims and visitors
present at today's Audience. To all of you, and especially the children,
I offer my heartfelt wishes for a serene and joy-filled Christmas!
© Copyright 2010 -- Libreria Editrice Vaticana
[In Italian, he greeted the youth, sick and newlyweds present:]
I wish, then, to greet young people, the sick and newlyweds. Just a few
days before the solemnity of Christmas, may the love that God manifests
to humanity in the birth of Christ, make grow in you, dear young people,
the desire to serve your brothers generously. May it be for you, dear
sick, a source of comfort and serenity because the Lord is coming to
visit you, bringing consolation and hope. May it inspire you, dear
newlyweds, to consolidate your promise of love and mutual fidelity.
[Translation by ZENIT]
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