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Pope
Benedict XVI - General Audiences |
General
Audience
On St. Catherine of Siena
"We Can All...Learn to Love Like Christ"
H.H. Benedict XVI
November 24, 2010
www.zenit.org
Dear Brothers and Sisters,
Today I would like to speak to you about a woman who has had an eminent
role in the history of the Church. She is St. Catherine of Siena. The
century in which she lived -- the 14th -- was a troubled time for the
life of the Church and for the whole social fabric in Italy and Europe.
However, even in the moments of greatest difficulty, the Lord does not
cease to bless his People, raising men and women saints who stir minds
and hearts, bringing about conversion and renewal. Catherine is one of
these and still today she speaks to us and pushes us to walk
courageously toward sanctity to be disciples of the Lord in an ever
fuller sense.
Born in Siena in 1347 to a very numerous family, she died in her native
city in 1380. At 16, moved by a vision of St. Dominic, she entered the
Dominican Third Order, in the feminine branch called the Mantellate. She
stayed with her family and confirmed the vow of virginity she made
privately when she was still an adolescent; she dedicated herself to
prayer, penance, and works of charity, above all for the benefit of the
sick.
When her fame for sanctity spread, she became the protagonist in an
intense activity of spiritual counsel, dealing with all categories of
persons: nobles and politicians, artists and ordinary people,
consecrated persons, ecclesiastics, and including Pope Gregory XI, who
at that time resided in Avignon and whom Catherine exhorted
energetically and effectively to return to Rome. She traveled a lot to
solicit the interior reform of the Church and to foster peace between
states. For this reason also the Venerable John Paul II declared her
co-patroness of Europe: so that the Old World would never forget its
Christian roots that are at the base of its journey and continue to draw
from the Gospel the fundamental values that ensure justice and concord.
Catherine suffered much, as have many saints. Some thought in fact that
she should not be trusted, to the point that, in 1374, six years before
her death, the general chapter of the Dominicans called her to Florence
to question her. They assigned her a learned and humble friar, Raymond
of Capua, future master-general of the order. Having become her
confessor and also her "spiritual son," he wrote the first complete
biography of the saint. She was canonized in 1461.
Catherine learned to read with effort and learned to write when she was
already an adult. Her doctrine is contained in "The Dialogue of Divine
Providence" or "Book of Divine Doctrine," a masterpiece of spiritual
literature in a collection of letters and prayers. Her teaching is
gifted with such richness that, in 1970, the Servant of God Paul VI
declared her a doctor of the Church, a title that was added to that of
co-patroness of the city of Rome, by the decision of Blessed Pius IX,
and of patroness of Italy, by the decision of the Venerable Pius XII.
In a vision that never left Catherine's heart and mind, Our Lady
presented her to Jesus who gave her a splendid ring, saying to her: "I,
your Creator and Savior, espouse you in the faith, which you will always
keep pure until you celebrate with me in heaven your eternal nuptials" (Raimondo
da Capua, S. Caterina da Siena, Legenda maior, n. 115, Siena 1998). That
ring was visible only to her. In this extraordinary episode, we see the
vital center of Catherine's religiosity and of every authentic
spirituality: Christocentrism. Christ was for her a spouse, with whom
she had a relationship of intimacy, communion and faithfulness; he is
the cherished good above any other good.
This profound union with the Lord is illustrated by another episode in
the life of this famous mystic: the exchange of hearts. According to
Raymond of Capua, who transmitted the confidences received by Catherine,
the Lord Jesus appeared to her with a bright red human heart in his
hand, opened her chest and placed it in her, and said: "Dearest
daughter, as the other day I took your heart that you offered to me,
behold now I give you mine, and henceforth it will be in the place that
yours occupied" (ibid.). Catherine truly lived St. Paul's words, "It is
no longer I who live, but Christ who lives in me" (Galatians 2:20).
Like the Sienese saint, every believer feels the need to be conformed to
the sentiments of the heart of Christ to love God and neighbor as Christ
himself loves. And we can all let our hearts be transformed and learn to
love like Christ, in a familiarity with him nourished by prayer,
meditation on the Word of God and the sacraments, above all by receiving
Holy Communion frequently and with devotion.
Catherine also belongs to that rank of Eucharistic saints with which I
concluded my apostolic exhortation "Sacramentum Caritatis" (cf. No. 94).
Dear brothers and sisters, the Eucharist is an extraordinary gift of
love that God continually renews to nourish our journey of faith,
reinvigorate our hope, inflame our charity, to make us ever more like
him.
A true and authentic spiritual family was built up around such a strong
and genuine personality: people fascinated by the authoritative morality
of this young woman of an elevated style of life, and at times impressed
also by the mystical phenomena they witnessed, such as the frequent
ecstasies. Many placed themselves at her service and above all
considered it a privilege to be guided spiritually by Catherine. They
called her "mamma," because as spiritual children they received the
nourishment of the spirit.
Today also the Church receives great benefit from the spiritual
maternity of so many women, consecrated and lay, who nourish in souls
the thought of God, reinforce people's faith and orient Christian life
toward ever higher summits. "Son I say to you and call you," wrote
Catherine addressing one of her spiritual sons, the monk Giovanni
Sabbatini, "inasmuch as I give you birth by continuous prayers and
desire in the presence of God, just as a mother gives birth to a son" (Epistolario,
Lettera n. 141: To don Giovanni de' Sabbatini). She would usually
address the Dominican friar Bartolomeo de Dominici with these words:
"Most beloved and very dear brother and son in Christ sweet Jesus."
Another trait of Catherine's spirituality is connected with the gift of
tears. They express an exquisite and profound sensitivity, a capacity
for being moved and tenderness. Not a few saints have had the gift of
tears, renewing the emotion of Jesus himself, who did not hold back and
hide his tears before the sepulcher of his friend Lazarus and the sorrow
of Mary and Martha, and on looking at Jerusalem in his last days on
earth. According to Catherine, the tears of saints are mixed with the
blood of Christ, of which she spoke with very effective vibrant tones
and symbolic images: "Remember Christ crucified, God and man (...). Put
before you as object Christ crucified, hide in the wounds of Christ
crucified, drown in the blood of Christ crucified" (Epistolario, Lettera
n. 16: To one whose name is withheld).
Here we are able to understand why Catherine, though aware of the human
defects of priests, always had great reverence for them: Through the
sacraments and the Word they dispense the salvific strength of the blood
of Christ. The Sienese saint always invited the sacred ministers,
including the Pope, whom she called "sweet Christ on earth," to be
faithful to their responsibility, moved always and only by their
profound and constant love of the Church. Before dying she said:
"Leaving the body I, in truth, have consumed and given my life in the
Church and for the Holy Church, which is for me a most singular grace" (Raimondo
da Capua, S. Caterina da Siena, Legenda maior, n. 363).
Hence, from St. Catherine we learn the most sublime science: to know and
love Jesus Christ and his Church. In the "Dialogue of Divine
Providence," she, with a singular image, describes Christ as a bridge
flung between heaven and earth. It is made up of three steps constituted
by the feet, the side and the mouth of Jesus. Raising itself by these
steps, the soul passes through the three stages of every path of
sanctification: detachment from sin, practice of the virtues and of
love, sweet and affectionate union with God.
Dear brothers and sisters, let us learn from St. Catherine to love
Christ and the Church with courage in an intense and sincere way. Hence,
let us make our own the words of St. Catherine that we read in the
"Dialogue of Divine Providence," at the end of the chapter that speaks
of Christ-bridge: "Through mercy you have washed us in the blood,
through mercy you wished to converse with creatures. O Madman of love!
It was not enough for you to incarnate yourself, but you also wished to
die! (...) O mercy! My heart drowns in thinking of you: for no matter
where I turn to think I find only mercy" (chapter 30, pp. 79-80). Thank
you
[Translation by ZENIT]
[The Holy Father then greeted pilgrims in several languages. In English,
he said:]
Dear Brothers and Sisters,
Our catechesis today deals with Saint Catherine of Siena, a Dominican
tertiary, a woman of great holiness and a Doctor of the Church.
Catherine's spiritual teachings are centred on our union with Christ,
the bridge between earth and heaven. Her own virginal entrustment to
Christ the Bridegroom was reflected in her celebrated visions.
Catherine's life also shows us the importance of the spiritual maternity
exercised by so many women in every age. From this great saint let us
learn to grow in holiness, love for the Lord and fidelity to his body,
the Church.
I extend a warm welcome to the Catholic and Greek Orthodox pilgrims from
San Francisco, California. I also greet the Superiors of the Missionary
Sisters of the Precious Blood meeting in Rome. Upon all the
English-speaking visitors present at today's Audience, especially the
pilgrim groups from Japan and the United States of America, I invoke
God's abundant blessings.
© Copyright 2010 -- Libreria Editrice Vaticana
[The Holy Father continued in Italian:]
Finally, I address my cordial greeting to young people, the sick and
newlyweds. Today, remembering St. Andrew Dung-Lac and his companions,
Vietnamese martyrs, I invite you, dear young people, to be intrepid in
witnessing Christian values, always being faithful to the Lord; I exhort
you, dear sick, to accept with serene abandonment all that the Lord
gives in every situation of life; I hope that you, dear newlyweds, will
form a truly Christian family, drawing the necessary strength to realize
such a project from the Word of God and from the Eucharist.
[Translation by ZENIT]
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