Pope Benedict XVI- Audiences
“His mercy endures forever”
H.H. Benedict XVI
November 9, 2005
1. This Psalm was called "the Great Hallel", that is, the grandiose
and solemn praise that the Jews intoned during their Passover
liturgy. We are referring to Psalm 136, whose first part we
have just heard, in accordance with the way the Liturgy of Vespers
divides it (cf. vv. 1-9).
Let us first reflect on the refrain "for his mercy endures for
ever". At the centre of the phrase the word "mercy" rings out. In
fact, it is a legitimate but limited translation of the original
Hebrew term hesed. This is actually a word that belongs to
the characteristic terminology used in the Bible to express the
Covenant that exists between the Lord and his People. The term seeks
to define the attitudes deriving from this relationship:
faithfulness, loyalty, love, and of course, God's mercy.
We have here a concise summary that portrays the deep, personal bond
established by the Creator with his creature. With this
relationship, God does not appear in the Bible as an impassive and
implacable Lord against whose mysterious power it is useless to
Instead, he shows himself as a person who loves his creatures,
watches over them, follows them on their way through history and
suffers because of the infidelities with which the people often
oppose his hesed, his merciful and fatherly love.
2. The first visible sign of this divine love, says the Psalmist, is
to be sought in creation and then in history. The gaze, full of
admiration and wonder, will rest first of all on creation: the
skies, the earth, the seas, the sun, the moon and the stars.
Even before discovering the God who reveals himself in the history
of a people, there is a cosmic revelation, open to all, offered to
the whole of humanity by the one Creator, "God of gods" and "Lord of
lords" (cf. vv. 2, 3).
As sung in Psalm 19: "The heavens proclaim the glory of God and
the firmament shows forth the work of his hands. Day unto day takes
up the story and night unto night makes known the message" (vv.
2-3). Thus, a divine message exists, secretly engraved in creation
and a sign of the hesed, the loving fidelity of God who gives
his creatures being and life, water and food, light and time.
A clear vision is essential in order to contemplate this divine
revelation, recalling the recommendation of the Book of Wisdom that
invites us to recognize "the greatness and the beauty of created
things, [whose] original author, by analogy, is seen" (Wis 13: 5;
cf. Rom 1: 20).
Prayerful praise, therefore, flows from contemplation of the "marvellous
works" (cf. Ps 136: 4) that God has wrought in creation that
are transformed into a joyful hymn of praise and thanksgiving to the
3. Consequently, we rise from the works of creation to the greatness
of God and to his loving mercy. This is what we are taught by the
Fathers of the Church, in whose voices resound the constant
Christian Tradition. Thus, St Basil the Great, in one of the
initial pages of his first homily on the Hexaemeron, where he
comments on the creation narrative in the first chapter of Genesis,
pauses to consider God's wise action and is brought to recognize
God's goodness as the dynamic centre of creation. The following are
several sayings from the long reflection of the Holy Bishop of
Caesarea of Cappadocia: ""In the beginning God created the heavens
and the earth'. My words give way, overwhelmed by wonder at this
thought" (1, 2, 1: Sulla Genesi [Omelie sull'Esamerone],
Milan, 1990, pp. 9, 11).
In fact, even if some, "deceived by the atheism they bore within
them, imagined that the universe lacked guidance and order, at the
mercy as it were of chance", the sacred author instead "immediately
enlightened our minds with the Name of God at the beginning of the
account, saying: "In the beginning... God created...'. And what
beauty there is in this order!" (1, 2, 3: ibid., p. 11).
"So if the world has a beginning and has been created, it seeks the
One who gave it being and is its Creator.... Moses prepared you with
his teaching, impressing in our souls as a seal and amulet the Most
Holy Name of God, when he says: "In the beginning God created'.
Blessed nature, goodness exempt from envy, the one who is the object
of love to all reasonable beings, beauty in addition to everything
else that is desirable, the principle of beings, the source of life,
the light of the mind, inaccessible wisdom, in brief, it is he who
"in the beginning created the heavens and the earth'" (1, 2, 6-7: ibid., p. 13).
I find the words of this fourth-century Father surprisingly up to
date when he says: Some people, "deceived by the atheism they bore
within them, imagined that the universe lacked guidance and order,
at the mercy as it were of chance". How many these "some people" are
today! Deceived by atheism they consider and seek to prove that it
is scientific to think that all things lack guidance and order as
though they were at the mercy of chance. The Lord through Sacred
Scripture reawakens our reason which has fallen asleep and tells
us: in the beginning was the creative Word. In the beginning the
creative Word - this Word that created all things, that created this
intelligent design which is the cosmos - is also love.
Therefore, let us allow this Word of God to awaken us; let us pray
that it will additionally illumine our minds so that we can perceive
the message of creation - also written in our hearts - that the
beginning of all things is creative wisdom, and this wisdom is love,
it is goodness: "his mercy endures for ever".
I am happy to greet the English-speaking pilgrims here today,
including visitors from China, Indonesia and Japan, from England,
Africa and North America. I pray that your visit to Rome will
strengthen your faith and renew your love for the Lord, and ask
God's Blessing upon all of you, and upon your families and loved
Lastly, my thoughts go to the young people, the sick
and the newly-weds. Today, when we are celebrating the Feast
of the Dedication of the Lateran Basilica, the Cathedral of Rome, I
invite you, dear brothers and sisters, to join the whole Church in
addressing to Christ the Saviour, Redeemer of man and of history, an
ardent prayer that humanity will accept the gift of his freedom and
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