The Eucharist: Fountain of Holiness
Mother Adela,
SCTJM
Foundress
For private use
only
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The New Saints
“Do not be afraid of being the saints of the New Millennium” was one
of the greatest exhortations of the Holy Father to the Church
throughout the Jubilee Year. In this loving cry, the Pope gives us
an invitation that manifests both the hope that today’s Church
places in its the sons and daughters, and its vision for the future.
In this “do not be afraid,” he has called us to assume – with
determination, courage and joy – the challenge to live the universal
vocation of holiness we received at baptism and also to unfold all
its transforming and missionary strength; thus we would become the
living presence of Christ, a presence that is so real and so lively
that it has the power to transform the history of this new
millennium.
Our world and our civilization live in a state of “spiritual and
moral ruin,” and thus, there is decadence in all areas of human
life. The only way to reconstruct contemporary humanity is by
constructing a civilization of love, life, and solidarity, a
civilization that values the human person. The Church of the Third
Millennium has the ardent task of going out into the deep and
entering into the ruins of this civilization in order to reconstruct
it from within. Rowing the ship into the depth of today’s
civilization will take place with two great oars: Holiness and
Mission. This mission will give not give fruit, the Holy Father
tells us in his apostolic letter Novo Millennio Ineunte (NMI),
if it does not come from holiness, for the mission requires a
testimony of life that is coherent and eloquent. “It is therefore
the task of the present generation to bring the Gospel to future
humanity. Be ‘witnesses to Christ in the new millennium,’ as the
theme of your congress says. Be well aware of it, and respond with
prompt fidelity to this urgent missionary call. The Church is
counting on you!” (JPII in his message to Cardinal Stafford on the occasion of the
Congress of the Catholic Laity, Nov. 21, 2000, no.8).
John Paul II has told us in NMI that the pastoral way of the Church
today is singular and urgent: holiness. For John Paul II, the new
springtime of the Church is, before all else, a moment of abundant
grace in which great saints will flourish – the new saints of the
Millennium.
Many times we have heard the prophesies that the Lord gave during
the International Congress of the Charismatic Renewal in 1975: times
of darkness are coming into the world and times of glory for the
Church. What is the glory of the Church? It is the holiness of its
sons and daughters, a holiness that reflects the light of Christ,
the life of Christ in the world. “The Church expands, shines,
grows and develops through the holiness of its faithful” (cf. LG
39). The principal
characteristic of the Church of the third millennium must be
holiness. It is up to us to recognize this call and this
responsibility. History is forged through the lives of the men and
woman who live in it.
Last century, the century that brought the second millennium to a
close, went into history as one of the darkest for humanity because
of its generalized selfishness and forgetfulness of God. It has been
the century of the world wars, of great oppressive political
systems, of the atomic bomb, of legalized abortion, of the
holocaust, of experiments on humans, and of atheism. It has been the
century of great persecution of the Church, which has produced many
martyrs. In this century, in the midst of such darkness and of
potent figures of evil, we still have seen great rays of light
flourish among these shadows. In this same century, the Church has
been crowned with men and woman who, in the midst of evil, have
become to the world great torches that give forth light: Saint
Therese of Lisieux, Saint Gemma Galgani, Saint Maria Goretti, Saint
Maximilian Kolbe, Saint Maria Faustina, Saint Teresa of the Andes,
Saint Padre Pio, Saint Edith Stein, Saint Josemaria Escriva, Blessed
Jacinta and Francisco, Blessed Pier Giorgio, Blessed Padre Pro,
Blessed Padre Hurtado, Blessed Bishop Manuel Gonzalez, Blessed
Carlos Rodrigues, the couple Maria and Luigi Beltrame, and soon to
be beatified Mother Teresa of Calcutta. Bishops, priests, religious,
married, singles, and children. This is in addition to the hundreds
of Christians that have given their lives in martyrdom through their
fidelity to Christ. “Days of darkness to the world, and of glory to
the Church.” In the middle of the dark history of humanity, God has
revealed His saving presence… The light of Christ can not be
extinguished by the darkness. “The light shines in the darkness, and
the darkness has not overcome it” (John 1, 5). The Holy Father John
Paul II has revealed the abundant holiness that has flowered in the
Church by means of so many beatifications and canonizations
precisely to show that the light of Christ is never overcome by the
darkness. This is proof that the power of God transcends the
darkness of the world and that in the middle of a generation that is
hostile and indifferent, Jesus’ words to Saint John are confirmed:
“My Father is at work” (Jn 5, 17). When the world has desired to
exclude God from its history, God has manifested that He is Lord by
means of His saints.
Who are the saints?
They are the men and woman that have had sufficient love and courage
to overcome the temptations of the devil, the seductions of the
world, and the inclinations of their flesh, and in this manner, have
grown in the stature of Christ until they are able to say like St.
Paul: “It is no longer I who live, but Christ who lives in me” (Gal
2, 20). The saints make themselves present in the history of the
Church, and taking a step forward they say, “Here I am. Present.”
This is just as Saint Maximilian did when he stepped forward from
among a group of prisoners in the concentration camp to give the
testimony of heroic love by taking the place of another prisoner and
dying for him. They are living testimonies of the presence of Christ
in the world.
Holiness for All
“All the faithful of Christ of whatever rank or status are called to
the fullness of the Christian life and to the perfection of charity”
(LG 40).
In order to achieve this perfection, Christians must be willing to
follow the footsteps of Christ with all of their hearts, conforming
themselves to His image and being obedient to the will of the Father
in all things. In this manner, the holiness of the People of God
will produce abundant fruits, as the history of the Church has
manifested clearly in the lives of the saints (LG 40).
“The perfection of the Christian has only one limit: to have no
limit in love and in virtue” (Saint Gregory of Nyssa v. Mos.). St. Josemaria Escriva explains to us, “The great secret of holiness can
be reduced to the becoming more and more like Him, who is the only
and the most loving Model” (Forja, 752).
Where are the saints formed?
In the same place where you are: before the presence of Jesus in the
Eucharist. The Eucharist is “God with us,” Emmanuel. “The Word
became flesh and dwelt among us” (Jn 1, 14). And dwells… “I am with
you always, until the end of the age” (Mt 28,20). He is with us to
actualize all of His saving and sanctifying power in each
generation. “His mercy is from age to age,” the Blessed Virgin told
us in the Magnificat (Lk 1, 50). (The Eucharist is already
prophesized in this proclamation.)
One day someone told Saint Teresa of Avila, “If I only would have
lived during the time of Jesus. If I only would have seen Him and
would have heard Him talk.” Saint Teresa responded, “But don’t we
have Jesus with us, living and truly and really present in the
Eucharist?”
The Eucharist is our Lord really present – His Body, His Blood, His
Soul and His Divinity, hidden beneath the appearances of bread, but
real and physically present in the Consecrated Host. He lives among
us to sanctify us, to transform us into His image, to free us from
sin, the devil and the flesh, in order to lift us up with the power
of His divine life, resurrecting us from all spiritual death and
sterility. He is with us to calm the interior storms of our lower
passions; to open the blinded eyes of our souls; to break the chains
of oppression, sinful habits, and attachments to earthy things; to
elevate our human potentials towards celestial things; to transmit
to us the charity and mercy of His Heart, giving us generous hearts
that are capable of forgiving, and even doing good, to our enemies;
to enable us, form us and forge us into His image; to model us after
Him to such an extent that the world may recognize the Face of
Christ in our faces. The Eucharist is Christ Himself, the Light of
the World: “I am the light of the world. He who follows me will not
walk in darkness, but will have the light of life” (Jn 8, 12). He
who is before the light and imbued with the light can do no other
thing but illumine. “You do not light a lamp in order to place it
under the table” (cf. Mt 5, 15). “As Moses came down from Mount
Sinai with the two tablets of the commandments in his hands, he did
not know that the skin of his face had become radiant while he
conversed with the Lord” (Ex 34, 29). Saint Stephan fixed his eyes
on the Heavens and saw the Son of God. His face became filled with
the light of Christ (Acts 6, 15).
“Holiness, a message that convinces without the need for words, is
the living reflection of the face of Christ” (NMI 7). Holiness is
visible, brethren, and this does not necessarily mean extraordinary
manifestations, although many times the Lord has permitted them in
the lives of saints in order externally to reveal His great inner
works. The faces of many saints – such as Saint Clare of Assisi, to
whom this would happen after many hours before the Blessed Sacrament
– became lit, which manifested the light of Christ in their souls.
Others – such as Padre Pio – would leave, wherever they would go,
the fresh smell of roses, flowers that revealed the fact that they
were the good fragrance of Christ. Others levitated to manifest that
elevated holiness was in their souls – such as St. Joseph Cupertino
who, at Mass during the Consecration, when contemplating the
consecrated Host and the Chalice, would levitate so high that often
he reached the top of the Church.
The Eucharist is the Secret of the Saints
Did not Jesus tell us, “I am the vine, you are the branches. Whoever
remains in me and I in him will bear much fruit, because without me
you can do nothing” (Jn 15, 5)?
Holiness is the fruit of the Eucharist because it is its fountain.
Only those who are in communion with the vine – Eucharistic Jesus –
can be fertile branches. Let us look at the lives of the saints,
eloquent testimonies of this truth: the Eucharist is the secret of
the saints. It is the school in which great souls are forged.
Cure de Ars
When St. John Vianney came to the small village of Ars,
someone stated with resentment, “There is nothing to do here.” The
saint replied, “Well then there is much to be done.” Immediately he
began to act: he would rise at 2am to be in prayer before the
Blessed Sacrament, spending long hours there until early in the
morning when he would celebrate Holy Mass. When he was done, he
would remain in prayer with his rosary in his hand and with his eyes
fixed on the Eucharistic Jesus.
The holiness of the Cure de Ars, holiness that was forged in those
hours before the Eucharist, attracted so many men and woman that he
was obligated to spend 10, 15 – up to 18 hours a day – listening to
confessions. Who brought about this transformation? The power of the
Eucharist.
Blessed Father Damian, Apostle of the Lepers
“Were it not for the constant presence of our Divine Master
in our humble chapel, I would not be able to persevere in
participating in the same fate as the lepers of Molokai. The
Eucharist is the bread of life that gives me strength for all of
this. It is the most eloquent proof of His Love and the most
powerful means to increase His charity in us. He gives Himself to us
daily in order to consume our hearts with His purifying and
transforming fire, so that we can then enflame others with His
love.”
Mother Teresa
“Recently, in 1973, when we began the daily Holy Hour, is
that our community began to grow and flourish…. In our Congregation
we would have adoration once a week for one hour. Later in 1973 we
decided to have a daily hour of adoration. The work which we have to
do is enormous. The homes that we have for the sick and dying
destitute are completely full everywhere. But from the moment in
which we began to have an hour of adoration each day, the love of
Jesus became more intimate in our hearts, our charity among us was
more understanding and the love of the poor was full of compassion,
and in this manner, our vocations doubled. The hour that we dedicate
to Jesus in the Eucharist is the greatest moment of the day, it is
what changes our hearts.”
Saint Padre Pio
The life of Padre Pio revolved around the Tabernacle. The
Eucharist was the center of its gravitation. The people of
Pietrelcina testified that, from childhood, he would assiduously
visit Jesus in the Sacrament. As a brother, we are told that he
would spend long hours in front of the Eucharist, sometimes whole
nights. During the night he would experience a great fire in his
chest which would consume him interiorly. If Padre Pio was not at
the altar, his eyes were continually directed to the Tabernacle. The
same was true of his long hours of confessions. One of his spiritual
daughters who died in sanctity, while participating in a Mass
celebrated by Padre Pio, saw a ray of fire come from the heart of
the saint towards the Tabernacle. Jesus explained that it was the
love that was constantly communicated between the heart of Padre Pio
and the Eucharistic Heart of Jesus. So much more could be said of
the Mass of Padre Pio. They were often 2 hours and half long,
submerged in complete communion with the sacrifice of Christ.
Saint Faustina
She tells us in her diary, “Once when I was seven…before the
Lord Jesus in the Monstrance, the love of God was imparted to me for
the first time and filled my little heart; and the Lord gave me
understanding of divine things. From that day until this, my love
for the hidden God has been growing constantly to the point of
closest intimacy. All the strength of my soul flows from the Blessed
Sacrament” (no. 1404). Sister Crecencia, one of
the sisters of her Congregation said that Sister Faustina, “lived
the Mass in total recollection without seeing anything of what was
going on around her. She had an immense devotion for the Blessed
Sacrament. Whenever she was before the Eucharist, she would pray
with great fervor and with a fixed and ardent gaze on Jesus.
Whenever she had free time, she would rush to visit Jesus in the
Sacrament.”
Saint Therese of Lisieux
The center of her life, affections and attention was the
“prisoner of love” as she called the Eucharistic Jesus. This is so
to such an extent that she composed a beautiful poem that reveals
her ardent love and total dependence on the Sacrament of Love. She
opened her heart in this poem and manifested a great desire: “I want
to be the key of Tabernacle in order to open the prison of the Holy
Eucharist. I want to be the lamp that is consumed near the
Tabernacle… I want to be the stone of the altar so as to be a new
stable in which the Eucharist may repose. I want to be a corporal in
order to protect the Consecrated Host… I want to be a paten, a
monstrance, a chalice” (cf. from “My Wishes Before the Tabernacle”. This was her joy. She
considered it a great joy that on a particular day at the moment of
Communion, a Host having fallen from the priest’s hands, she was
able to receive it with her Scapular. She considered it such a
privilege, like that of the Blessed Virgin, because she had held in
her arms Jesus Himself.
Venerable Alejandrina da Costa lived for the Eucharist, she
nourished herself from the Eucharist, and she died with the desire
to be buried in the parish Church in such a manner that her face
would be contemplating the Tabernacle.
His Holiness John Paul II will certainly go down in history as one
of the greatest Popes of the Church. Where did his greatness – both
in his holiness as well as in his fruitful pontificate – come from?
We will understand it in the light of history, narrated by a priest
that worked very close to the Pope.
Having just been elected Pope, one of his secretaries was searching
for him. No one knew where he was. The secretary narrates that after
dinner, he had gone to his room with an armful of papers that needed
to be signed; however, he was not there. He asked various Cardinals,
but no one knew where he was. He went to the kitchen thinking that
he might be there but did not find him there or anywhere.
Then the secretary met up with the pope’s secretary from Poland. He
asked the polish secretary about the pope’s whereabouts, to which he
replied, “Whenever you do not know where the Holy Father is, you can
be certain that you will find him in prayer in the Chapel before the
Eucharist.” The secretary then went to look for him in the Chapel to
confirm this, and there he found the pope, prostrated with his face
to the ground, his hands extended towards the Eucharistic Jesus.
The Holy Father has told us that the most important thing in his 50
years of priesthood has been his celebration of the Eucharist. I
have had the privilege of being at a Private Mass of His Holiness in
Rome, and one cannot imagine what one experiences there. I have seen
in his eyes, fixed on the Eucharist, enter into a dimension that
transcends those of us present. I felt that I was before a priestly
soul completely submerged in the mystery of the Real Presence. That
is where John Paul II has been forged. I could see how these words
were fulfilled: “The Holy Mass is the absolute center of my life and
of each day of my life.” Since John Paul II lives from the
Eucharist, how could not call his last encyclical, “On the Eucharist
in its Relationship to the Church”? The “adoration of the Blessed
Sacrament is also an important daily practice and becomes an
inexhaustible source of holiness” (Ecclesia de Eucharistia, 10).
Since his First Communion, he has received the Eucharist every day.
“Let us take our place, dear brothers and sisters, at the school of
the saints, who are the great interpreters of true Eucharistic
piety. In them the theology of the Eucharist takes on all the
splendor of a lived reality; it becomes ‘contagious’ and, in a
manner of speaking, it ‘warms our hearts’” (EE, 62).
Conclusion
In these dark hours we need the light of Christ to shine in the
holiness of the children of the Church. To humanity, we ought to
present the “true light that enlightens all men that has come into
this world” (cf. Jn 1,9). In the Eucharistic Miracle of Cracovia,
there was a light that shone so brightly from the swamps that it was
possible to see it from a great distance. After draining that
portion of swamp, a completely clean Consecrated Host was found.
Jesus, the Redeemer and Savior of mankind, truly remains with us in
the Holy Eucharist. In the Holy Eucharist Jesus gives Himself
completely “for the life of the world” (Jn 6,51) – for our lives,
for the life of our whole world, for our histories. The Eucharist is
the sublime presence of the love of Christ. It is permanent,
sanctifying, efficacious and powerful love. Blessed bishop Manuel
Gonzalez, a bishop of the Eucharist, would say: “The Tabernacle is
the most powerful place in the world.” Do we believe this? In the
Tabernacle we find the “Holy, Holy, Holy” One – there to form us and
fashion us into saints in the power of His grace and in the school
of His holiness. The world today is in need of witnesses so that it
can say with joy, “God is with us, for we have seen the effects of
His presence in the men and woman who have not been afraid to open
their hearts generously to the Heart of Jesus, and who have allowed
themselves to be transformed into living images of His love and
holiness.”
I end with the words of His Holiness John Paul II: “Through the
intercession of this great host of witnesses, may God make you
too…the saints of the third millennium!” (Message for WYD 2002).
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